Monday, November 23, 2020

Meet Anna Rodell, Editorial Director, The Immigration Coalition

Anna Rodell
Anna Rodell considers herself a career academic who is currently working towards her Ph.D. in education. She has earned a M.A. in Latin American Studies. As an undergraduate student, Anna worked for three years in immigration legal aid in Memphis, Tennessee. That was her first real exposure to justice work, and it continues to guide her academic, professional, and spiritual practice. Serving as Editorial Director for The ImmigrationCoalition has given Anna a space to help other followers of Jesus engage with important cultural, political, and faith-related questions while meeting the immediate needs of immigrants at the border.


What do you see as the mission and the vision of The Immigration Coalition?

The immigration Coalition provides biblically-balanced resources on immigration that show compassion to immigrants and respect for the rule of law. Showing compassion to immigrants doesn’t require us to eliminate all immigration policy or throw safety out the window (especially because crime rates are lower among immigrants than native-born Americans[1]). Compassion does require us to reframe the way we think about immigration issues. As TiC often shares, immigrants are people to love, not problems to solve. This means that our first line of thought regarding immigration issues should be “How does God call me to act towards immigrants?” – and our political response should emerge from the answers to that question. Here’s the beauty of living in a democracy: if our government’s response to immigrants doesn’t align with God’s ethic of love, welcome, shelter, and provision for foreigners and travelers, then we have the political power, and I would argue the obligation, to use our voices and votes to change that.

 

Could you talk a bit about the importance of TIC’s Water for Immigrants project? (Water for Immigrants serves 500 migrant families living in a tent-city near the border in Matamoros, Mexico, as well as another 3,000 individuals living in slums around the same city).

When Jesus ministered to people, He started by meeting their immediate needs. He fed the hungry (Matthew 14-Matthew 14:13-21; Mark 6-Mark 6:31-44; Luke 9-Luke 9:12-17; John 6-John 6:1-14), healed the sick (Matthew 9:20-22, Matthew 9:35, Mark 2:9-12, Luke 17:12-16, John 9:6-7, ), befriended the outcast (Luke 5: 12-16, Luke 5:27-32, Luke 7:36-50, Luke 19:1-10, John 4:4-42), and protected those in danger (John 8:1-11). He cared for their bodies as well as their souls.

The families in the tent city and the Matamoros slums have been disregarded by governments on both sides of the border and left vulnerable and thirsty. Without clean water, people suffer from dehydration and disease, and this is particularly dangerous in a pandemic. If we’re going to minister to people as Jesus did, we have to care about their physical safety and wellbeing.

 

In late October The Immigration Coalition held its first national conference. Can you tell us why TIC decided to hold a conference at this time? What did you hope to accomplish?

Particularly in a time of such extreme political and social polarization, followers of Jesus should be leading efforts at justice, compassion, and understanding. There’s an amazing range of Jesus-followers doing this work across the United States and around the world, and the conference allowed us to bring a handful of these leaders together to share their experiences and their perspectives on immigration with hundreds of people seeking to develop a Biblically-balanced, Jesus-centered outlook. It’s entirely possible to respect law and democracy while doing justice and showing compassion to immigrants, asylum seekers, and refugees, and that’s what we wanted to share.

 

How about the Conference speakers involved? How did you choose them?

TiC has actually worked with many of our speakers before and connected with others through their social media platforms and organizations. Our conference topics ranged from ministry to political engagement to immigrant experiences to Biblical ethics, and the strongest through-line of all our speakers was their commitment to a Jesus-centered, Biblically-based approach to issues of faith, culture, and politics related to immigration.

 

In your estimation, did the TIC’s conference fulfill its goals? Looking back on it, what lessons did you learn? What would you change or improve upon for next year?

We’re humbled that nearly 1,000 people tuned in to watch the conference! We saw beautiful and fruitful conversations take place in the breakout sessions and afterwards on social media, and that tells me that we met our goal to develop renewed perspectives on immigration issues. Moving forward, we’re planning to host smaller, more frequent conferences and workshops in the hopes that people with restrictive schedules can more easily attend. Smaller speaker lineups will also allow us to highlight more specific topics within immigration. We also hope to open the annual conference to in-person attendance, public health circumstances permitting!

 

Is there anything else you’d like to mention?

When I was working in immigration aid, I had the opportunity to provide legal services for women and children at a detention center who were seeking asylum from Central America. I met with more than 20 women who told me about the horrible suffering they’d escaped from and endured on their journeys to the United States, but so many of them told me that their faith in God sustained them and gave them hope. They were desperately clinging to that faith as they waited for justice from a prison they should never have been sent to in the first place. I grow more certain every day that one of the greatest failings of U.S. Christianity is its narrow vision of who holds the truth about God and who can evangelize whom. When we imprison or turn away our brothers and sisters from outside of the U.S., we are closing our eyes to the image of God that they embody and shutting out the voice of God that speaks through them.

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